Sikhism·Raag Sorath·Shabad 3
Verse 2 of 4

One Light Everywhere, Yet Beyond Any Drawing

ਮੇਰੇ ਸਾਹਿਬਾ ਤੇਰੇ ਚੋਜ ਵਿਡਾਣਾ ॥
mayray saahibaa tayray choj vidaanaa.
O my Lord Master, Your play is so wonderful!
ਜਲਿ ਥਲਿ ਮਹੀਅਲਿ ਭਰਿਪੁਰਿ ਲੀਣਾ ਆਪੇ ਸਰਬ ਸਮਾਣਾ ॥ ਰਹਾਉ ॥
jal thal mahee-al bharipur leenaa aapay sarab samaanaa. rahaa-o.
You are pervading and permeating the water, the land and the sky; You Yourself are contained in all. ||Pause||
ਜਹ ਜਹ ਦੇਖਾ ਤਹ ਜੋਤਿ ਤੁਮਾਰੀ ਤੇਰਾ ਰੂਪੁ ਕਿਨੇਹਾ ॥
jah jah daykhaa tah jot tumaaree tayraa roop kinayhaa.
Wherever I look, there I see Your Light, but what is Your form?
ਇਕਤੁ ਰੂਪਿ ਫਿਰਹਿ ਪਰਛੰਨਾ ਕੋਇ ਨ ਕਿਸ ਹੀ ਜੇਹਾ ॥੨॥
ikat roop fireh parchhannaa ko-ay na kis hee jayhaa. ||2||
You have one form, but it is unseen; there is none like any other. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

My Beloved, what a wonderful, playful world You have made! You fill the water, the land, the sky — You Yourself are spread through all of it, holding everything together.

Everywhere I look, there is Your light. But what does Your face even look like? You have one form, yet no one can see it — and there is nothing anywhere quite like it.

Everywhere you look there is one light — visible everywhere, yet like nothing you could ever draw.
The deeper layer

The rahaao is a cry of delight: tayray choj vidaanaa — "Your play is so wonderful!" Choj (play, wondrous sport) frames creation as joyful, not grim — the divine at play. This is Waheguru as the project reads it: not a name to fear but the "Wahe!" of awe, breath taken away. The paradox in the next lines is the heart of it: the One is everywhere visible as light (jah jah daykhaa tah jot tumaaree), yet has no seeable form — ikat roop fireh parchhannaa, "one form, moving unseen." Present in everything, picturable as nothing.

A Question to Sit With

Where have you seen something so beautiful it felt like more than just itself?

Translation by Dr. Sant Singh Khalsa·How we use AI

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