Sikhism·Raag Bilaaval·Shabad 156
Verse 1 of 9

The Only Ear-Rings You Need

ਬਿਲਾਵਲੁ ਮਹਲਾ ੪ ॥
bilaaval mehlaa 4.
Bilaaval, Fourth Mehl:
ਸਤਿਗੁਰੁ ਪਰਚੈ ਮਨਿ ਮੁੰਦ੍ਰਾ ਪਾਈ ਗੁਰ ਕਾ ਸਬਦੁ ਤਨਿ ਭਸਮ ਦ੍ਰਿੜਈਆ ॥
satgur parchai man mundraa paa-ee gur kaa sabad tan bhasam darirh-ee-aa.
My mind wears the ear-rings of the True Guru's acquaintance; I apply the ashes of the Word of the Guru's Shabad to my body.
ਅਮਰ ਪਿੰਡ ਭਏ ਸਾਧੂ ਸੰਗਿ ਜਨਮ ਮਰਣ ਦੋਊ ਮਿਟਿ ਗਈਆ ॥੧॥
amar pind bha-ay saaDhoo sang janam maran do-oo mit ga-ee-aa. ||1||
By body has become immortal, in the Saadh Sangat, the Company of the Holy. Both birth and death have come to an end for me. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Some seekers wear ear-rings and rub ashes on themselves to show they have given up the world.

But the truest of these is worn inside. Let the Guru's Word be your ear-rings and your ashes. Join the Sangat, and the fear of endings quietly falls away.

*The truest signs of a seeker are worn inside, not on.*
The deeper layer

The signs a seeker wears can be carried inside. In the Guru's time, yogis wore big ear-rings and rubbed ash on their skin. Those signs told the world, "I have given everything up."

Guru Ram Das turns the signs inward. Satgur parchai man mundraa paa-ee — my mind wears ear-rings made of friendship with the True Guru, the teacher. Gur kaa sabad tan bhasam — the Guru's Word is the ash I put on.

Think of a team jersey. Anyone can buy one and wear it. Being on the team is what you do on the field. Then the verse says that in the Saadh Sangat -- the Sangat -- people gathered together to remember the One, birth and death both come to an end. That means their hold on you, and the fear of beginnings and endings, falls away. The verse is not scolding yogis. It shows that the truest signs of a seeker are carried inside.

A Question to Sit With

What is something you carry inside instead of wearing on the outside?

Translation by Dr. Sant Singh Khalsa·How we use AI

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