Sikhism·Raag Devgandhaari·Shabad 38
Verse 2 of 3

I have seen the Lord to be on high; the Fascinating Lord is the highest of all.

ਬਹੁ ਬੇਅੰਤੁ ਅਤਿ ਬਡੋ ਗਾਹਰੋ ਥਾਹ ਨਹੀ ਅਗਹੂਚਾ ॥
bahu bea(n)t at baddo gaaharo thaeh nahee agahoochaa ||
Utterly infinite, exceedingly great, deep and unfathomable - He is lofty, beyond reach.
ਤੋਲਿ ਨ ਤੁਲੀਐ ਮੋਲਿ ਨ ਮੁਲੀਐ ਕਤ ਪਾਈਐ ਮਨ ਰੂਚਾ ॥੧॥
tol na tuleeaai mol na muleeaai kat paieeaai man roochaa ||1||
His weight cannot be weighed, His value cannot be estimated. How can the Enticer of the mind be obtained? ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Endless, vast, deep and unfathomable — lofty, beyond reach.

Its weight can't be weighed, its worth can't be priced. How can the Enchanter of the mind be grasped?

The One is so vast and deep you can't weigh it, price it, or grab hold of it — which quietly tells you that you'll never seize it. It can only be given.
The deeper layer

Now the flip side of "highest of all": the One is beyond reach. "Utterly infinite, deep, unfathomable, lofty, unreachable" — you cannot weigh it, price it, or grasp it. This is the raag holding both poles again (as in Shabad 7): the One is nearest of the near and beyond all reach. And notice the honest question the verse ends on: "How can the Enticer of the mind be obtained?" It is a real question, not rhetorical. If the One cannot be grasped, weighed, or reached, then how does anyone come to it? The very framing rules out grasping — and points, by elimination, toward the only answer the raag ever gives: not by seizing, but by being given; not by reaching, but by grace.

A Question to Sit With

If something is too big and deep to ever grab hold of, how else might you come to have it?

Translation by Dr. Sant Singh Khalsa·How we use AI

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